In White Plains, New York a white teacher has apologized for attempting to teach about the horrors of slavery by binding the hands and feet of two black girls. One of the girls had volunteered for the misguided experiment, one had not. Truth is stranger and, at times like this, dumber than fiction. According to WCBS:Christine Shand says it was a terrible experience for her daughter, Gaby, descended, like most Jamaicans, from slaves.
"She burst into tears, she was crying and she was horrified," Shand told CBS 2. ..
In a social studies class at Haverstraw Middle School, teacher Eileen Bernstein chose Gaby and another girl for a demonstration of conditions on ships that carried slaves out of Africa. One African-American student raised her hand to volunteer for the demonstration. Gaby did not volunteer, but was chosen anyway.
"She taped their hands together, taped their feet together, and she had them crawl under the desk as if they were on a slave ship," her mother told CBS 2.
Mrs. Shand said Gaby was traumatized. She questions the teacher's judgment.
"There are other ways to demonstrate slavery. There's movies, you don't actually have to grab two kids and like put shackles on them," she said.
"She taped their hands together, taped their feet together, and she had them crawl under the desk as if they were on a slave ship," her mother told CBS 2.
Mrs. Shand said Gaby was traumatized. She questions the teacher's judgment.
"There are other ways to demonstrate slavery. There's movies, you don't actually have to grab two kids and like put shackles on them," she said.
I am a passionate advocate for dynamic, well informed and effective educational experiences. But when a child is degraded in the classroom, it doesn't help the student learn, it shuts them down.
"There are other ways to demonstrate slavery," Christine Shand said Friday. "It doesn't matter the color of the kids, it's just not right to tie them up. My daughter is still upset, still embarrassed. She didn't go to school today."I well remember what it was like when slavery was 'taught' back in the day. The teacher would utter the word 'slave' and all the heads of my white classmates would whip around and stare at me. Even the teacher would keep looking at me. Who knows why?
Wilbur Aldridge, director of the local chapter of the National Association for the Advancement of Colored People, said the history demonstration, first reported in The Journal News, "went wrong when she started to do that binding."
"I don't care what color, no one should be put in the position of having their hands and feet bound," he said. Associated Press
Maybe it was that they were feeling some kind of "sympathy," maybe it was just curiosity about my reaction to this information. I will never know. But being so isolated made me feel angry and alienated me from my classmates. It passed quickly, but decades later I still remember feeling rocked. For a less self-assured student, that kind of experience could derail their ability to feel safe at school for a long time.
Perhaps I would feel a little more empathy for this teacher if Bernstein understood why what she did was wrong and if she sought to understand why the young girl now feels humiliated. But, according to press reports Bernstein apologized for causing Shand's pain but not for the ill conceived lesson:
Aldridge said he feared that the teacher still "didn't get it" after their meeting. He said the teacher apologized "because Gabrielle was upset, not because she admitted she did something wrong." SourceHow can you be an effective teacher if you are not willing to learn?
Our History Remembered
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Blues entertainer Big Mama Thornton was born Willie Mae Thornton in Montgomery, Alabama. Thornton is best known for her powerhouse performance in her hit single 'Hound Dog.' Although later overshadowed by Elvis Presley's 1956 cover, Thornton's version help the No. 1 position on the R&B charts for seven weeks in 1953.
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December 13, 1903
Activist Ella Baker was born in Norfolk, Virginia. The granddaughter of slaves, Baker graduated from Shaw University in Raleigh, North Carolina as the class valedictorian. Considered an unsung hero of the Civil Rights Movement, Baker helped develop grass-roots methods of community activism for the NAACP, among other organizations.
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December 8, 1933
Comic legend Flip Wilson was born Clerow Wilson Jr. in Jersey City, New Jersey. Flip Wilson earned his name while serving in the U.S. Air Force. His "flipped out" personality entertained his colleagues to such a high degree that he was asked to tour military bases to entertain fellow servicemen.
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December 12, 1943
Saxophone great Grover Washington, Jr. was born in Buffalo, New York. A talented musician from a very young age, during the '70s Washington pioneered a new style of jazz music that crossed over to the mainstream.
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December 7, 1956
Ohio State University player Jim Parker became the first black college football player to win the Outland Trophy for being the best linebacker in America.
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December 11, 1961
Langston Hughes' play 'Black Nativity' was performed for the first on Broadway. Based on the traditional story of the Nativity, Hughes' new version used African-American cultural forms including gospel music and folk storytelling.
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December 10, 1964
Dr. Martin Luther King, Jr. became the third black person, the second American and youngest man to receive the Nobel Prize for Peace.
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December 9, 1922
Comedian and actor Redd Foxx was born John Elroy Sanford in St. Louis, Missouri. The character Fred Sanford from Foxx's acclaimed television series 'Sanford & Son' is based on Foxx's brother Fred, who had earlier died.
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December 8, 1925
Sammy Davis Jr. was born in Harlem, New York City. This internationally beloved entertainer converted to Judaism after being in a near-fatal car accident on November 19, 1954.
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Comments: (48)
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By: Bobby Ervin Jr on 12/08/2008 1:12PM
As a teacher teaching is hard enough especialy when dealing with races. now what would have happen if she used two white girls to show slavery. would it have had the same effect? Even showing a movies about slavery has an impact on blacks kids in a class. the point is for that teacher to bring it across it's wrong for any race or culture to be treated this way. And it really starts with the families. i just say to all keep praying to god. And i pray that the two young ladies overcome this ordeal and forgive the teacher cause i feel she meant no harm just did it the wrong way.
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By: sb on 12/08/2008 3:26PM
iI really think there could have been a better way of teaching them about slavery. But there are some blacks stuck in the slavery days it is over we must lern from it and become better people instead we hold on to the past like every white person owes you something. they don't if it was'nt for your people we would have not been slaves they sold thier own to the white people for goods and guns . the same stuff is happening today so if your looking for the 40 aceres aand a mule you've gotten it ten times over you just keep selling it back. so stand up and take care of your house and teach your children positive not negetive and hold your head up but foremost put God first.
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By: JAN on 12/08/2008 6:47PM
I DON'T UNDERSTAND THE COMMENTS MADE BY SB...I THOUGHT THE ARTICLE WAS ON THE WAY A TEACHER CHOSE TO TEACH ABOUT SLAVERY. WHICH WAS COMPLETELY WRONG! I DON'T SEE HOW YOUR COMMENTS FIT INTO WHAT IS BEING DISCUSS. BLACK PEOPLE STILL STUCK IN SLAVERY? WANTING THERE 40 ACRES AND A MULE? WHITE PEOPLE DON'T OWE YOU ANYTHING? SO ARE YOU SAYING THAT IS WAS OK WHAT THIS TEACHER DID? I AM REALLY CONFUSED!
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By: BETTYEJ on 12/08/2008 9:33PM
No, of couse the teacher don't get it, because she doesn't have two. The parents should sue the teacher and school for harrestment and I feel they will get it! I am sick of all these lame excurses they use and get away with. If they were my children, they would GET IT real quick! If this mess is not nip in the bud, they will use a rope next time
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By: Helen on 12/08/2008 9:30PM
Please folks, let's get over it.
Now that President elect Obama is in, let's ramp up the demand for reparations (although he may not understand what that means, lol). Then, if we get the money (which I doubt), let bygones be bygones and purchase as many 40 acre plots with it as you can. After all, there is a real estate fire sale going on. And in the meantime, educate the children about the past, but don't pass on unnecessary anger.
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By: annie landry on 12/08/2008 9:30PM
I think that the teacher had the right idea, but went about it the wrong way. She perhaps could have gotten adults, black or white to help in the demo. That would have not traumatized the children and could have shown the same effect. However, to what sb and jan have said, it is time to lay down the race card. Those days are clearly over and our generation did not partake in it (slavery). The white people of this country have done no selling of slaves in the past hundred years, and it is not this generation's cross to bare anymore. If this race card does not come to a stop at some point, and soon, we will push our nation into another civil war, "then we all lose". We are to remember our great leaders in past such as JFK, MLK and many others, that we stand as one in this nation. When we were attacked on 9/11, Pearl Harbor, etc.. we were attacked as one and not as white or black. The other countries that hate us so, would love nothing more than to see us have a civil war over race or creed. We are one nation under God. Let us not tear this country down over things we had no control over. All of our forefathers worked hard to build this for us, now let us move forward and stand as one. On a final note, the teacher's way of doing the demo. was a good idea, but she should have used adults to get the point across to the children. I truly hope that she had learned a hard lesson at the expense of the little girls. Happy Holidays, and let us show the rest of the world that we will not be divided for any reason or cause.
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By: dean on 12/08/2008 9:29PM
Dang Bettey, I don't think that this teacher meant to hurt this children. She handled it wrong and should be corrected for it, but again there is the ole race card coming out again. How do you know what this teacher felt in her heart. We all make mistakes and yes the one she made was a gross one, but at the same time lets sue everyone. Suing makes everything right, get some money in that pocket and spend, spend, spend, not just make an example and see that it doesn't happen again. That is what is wrong with this country; LETS SUE !!!!!!!! No wonder, no one can afford insurance of any kind these days in this country. Not only should the teacher be ashamed for her misjudgment, but while critiquing everyone let's look at our selves for a moment, when all we can do is think, SUE. Oh, and a rope, that is a bit much. This teacher made a gross mistake, but doubt she intended to hurt anyone especially the little children that she teaches everyday.
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By: Sharon McEachern on 12/08/2008 9:28PM
I was surprised at how many reporters, columnists and bloggers have gone out of their way to protect this teacher, commenting that she just could not have meant any racism, that she must have had good intentions, she was just naive and misled in this particular lesson on slavery. Oh Puleeze!
There was racism alright, but even if it was not intended and subconcious on the teacher's part, the teacher should be fired for her stupidity! How could any intelligent, responsible adult, let alone a teacher with whom we entrust our chiildren, not realize that this was inappropriate, hurtful behavior. If I had a child in her classroom, I would yank her out of there until the teacher was fired and replaced. And if the teacher is merely moved to another school, it would not be acceptable. That's what the Catholic Church has done for years -- move pedophile priests to new parishes, only to defile more children of unsuspecting parents.
Ethic Soup blog has another good article on this subject at:
http://www.ethicsoup.com/2008/12/teachers-ethics-lesson-dont-bind-black-students-to-teach-slavery.html
Sharon McEachern
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By: lisa on 12/08/2008 9:44PM
The teacher was very insensitive. Is she going to isolate two jewish kids and put them in a simulated oven to show the trajedy of the holocaust during WW2?
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By: Alan Singer on 12/08/2008 10:31PM
Alan Singer is the author of New York and Slavery, Time to Teach the Truth (SUNY Press 2008)
Some of my most successful lessons as a teacher have dealt with slavery, but also one of my greatest disasters. At the start of my teaching career, while working with African American middle school age students in a summer program, I presented material on the Southern Biblical defense of slavery. The youngsters believed these were my ideas and they were furious with me; it took weeks to reestablish a relationship of trust with them. Today I know effective, well-intentioned teachers who reenact the middle passage and slave auctions in their social studies classes. One African American woman continually reorganizes the classroom, pushing students and their desks into smaller and smaller spaces, as they read Olaudah Equiano’s account of the “Middle Passage.” She does not stop pushing until they start to complain of the overcrowded conditions and make a connection to what they are reading. However, based on my experience as a teacher, I think this type of activity is a mistake. While students may tolerate these reenactments and participate in them, it is not clear whether they can be done with either sufficient sensitivity or authenticity. White students end up thinking they have experienced and learned more about slavery than they have any right to believe, while Black students are left embarrassed or alienated by the attempted reenactments (Singer, 2001, 3).
While I reject role-playing and reenactments about an issue as controversial and painful as slavery, I have participated in very effective dramatic presentations with students on different academic levels. I prefer dramas because a prepared script provides structure to the activity and content on the history of slavery. One summer, I worked with teens who performed scenes from Martin B. Duberman’s documentary play about the Black struggle for freedom and civil rights, In White America (1964). Based on this experience, I had my high school social studies students edit and present to other classes excerpts from the speeches and writings of African American and White abolitionists.
In an after-school program where I assisted, a multiracial group of fifth graders performed a version of Virginia Hamilton’s story about slavery and the undying desire for freedom, “The People Could Fly” (Hamilton, 1985). In this story, an elderly African remembers magic words that allow enslaved people to soar off into the sky and return to Africa. A scene upset the children where a White overseer and a Black driver whip a young mother while she is holding her infant because she will not work harder. After discussing the meaning of the story and the fact that they “don’t treat people that way,” the children decided to perform it. However, they also decided not to cast the parts according to the race of the characters or of the actors. Later, I worked with a middle school class that performed the same play. The students were African American, Caribbean, and Latino/a. Following a similar discussion, the students decided that none of them would play the oppressors. Instead, they built giant puppets to represent the overseer and driver.
Another group of middle school students took primary source material from the New York and Slavery curriculum guide about a 1741 slave conspiracy trial and translated the transcript of the case into a “hip-hop rap opera.” In the introduction to their performance, a seventh grader declared:
Slavery in New York was crazy,
For people of African ancestry,
Life was different from the South,
Let me communicate to you by mouth.
In the year 1741,
Blacks thought about freedom,
Whites in the city were afraid
A slave revolt would be made.
Rumors went on throughout the night,
They tried and killed Blacks and Whites,
Torture, exile, burn, or hang,
Hundreds punished by this gang.
Looking back many doubt
What these accusations were about,
The real target was not the Whites,
But African American human rights.
What each of these productions had in common was not the production itself, but student discussion of the meaning of the dramatization, how they wanted to cast it, what they believed about race and ethnicity in the United States, and what they had learned about slavery. In each case, the play served as the vehicle for promoting the discussion.
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