
In 2008, the House of Representatives passed a resolution apologizing for slavery and the discriminatory laws that came after it. The apology was significant but inadequate, with no mention of reparations. Is there much point in offering an apology without offering any solution as to how to '[make] amends for wrong or injury done" (which is the actual dictionary definition of reparations)?
There's no doubt that reparations is a thorny issue. It is complicated and complex considering the time scale and the depth of the impact of the wealth that was created from it. There is virtually no western country that did not benefit economically from the enslavement of African people. How on earth could anyone actually begin to provide adequate compensate for that? It could also be argued, though, that the degree to which western countries benefited from slavery -- arguably the foundation for the level of wealth that the west has today -- is precisely the reason for which reparations should be given. And it is not like reparations are without precedent: America gave $1.6 billion in reparations to Japanese Americans and Germany paid extensive reparations to Jewish people as a result of the Holocaust.
You cannot pay reparations, however, without asking the questions of from whom they should come and to whom they should be given, what form they should take and for over what time period. It's simply an issue mired in questions which seem to lead to further questions.
It's a topic that some black people in Europe are also currently addressing. Historians, activists and anti-racist campaigners are lobbying European governments to recognize slavery as a crime against humanity and to open the doorway to reparations. The French Senate has already agreed to recognize slavery as a crime against humanity and the campaigners hope that other countries will follow suit. Next week, an open letter will be sent to the heads of Britain, Denmark, the Netherlands, Portugal and Spain, encouraging them to follow France's lead.
But is there much point in this? There has already been some expression of regret and apology of slavery in the UK, which has not led to any follow-up. When Tony Blair expressed "deep sorrow" for slavery in 2006, he himself admitted that slavery would now be considered "a crime against humanity" so the recognition already exists. Peter Hain, a senior-ranking Welsh politician, also apologized on behalf of Wales and Northern Ireland. Quite honestly, I cannot really imagine any government really wanting to get in to the gargantuan issue of how to compensate for slavery.
Personally, I believe that if governments are to apologize for slavery, the apology should be followed up with a promise ,which has tangible actions attached to it. Otherwise, it is simply meaningless words and there is not much point in issuing an apology and claiming to acknowledge what happened if you're not willing to do anything about its impact.
As I wrote in 2008, While I do not agree that reparations should take the form of payouts to individuals or families - an impossible thing to implement considering America's complex racial history - it is clear that for this apology to make any practical difference, to go above and beyond the various initiatives that America already has in place, reparations in some form are necessary, whether that means injecting much-needed funds in to the country's public school system or addressing inequalities within the health care system. As Dr. Boyce Watkins, told Black America Web: "If you don't follow the apology with action, talk is cheap. Talk is less expensive than reparations."
There is also another element to the reparations discussion and one which may be more worthwhile if governments are not going to go beyond issuing an apology. As I also said in an earlier piece: Much of the reparation that needs to be done – such as work on self-esteem -- can only really happen within the [black] community. Once an apology has been issued, the next step may be just to get to work on repairing from within. This would have more value and is a more proactive approach, because if one is waiting for reparations from any government, they will be waiting a very long time.


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By: Marlene on 5/07/2010 5:26PM
America’s Debt to Blacks
By Randall Robinson
Well before the birth of our country, Europe and the eventual United States perpetrated a heinous wrong against the peoples of Africa and sustained and benefited from the wrong through the continuing exploitation of Africa’s human and material resources.
America followed slavery with more than a hundred years of legal racial segregation and discrimination of one variety or another.
It was only in 1965, after nearly 350 years of legal racial suppression, that the United States enacted the Voting Rights Act.
Virtually simultaneously, however, it began to walk away from the social wreckage that centuries of white hegemony had wrought.
Our country then began to rub itself with the memory-emptying salve of contemporaneousness. (If the wrong did not just occur, then it did not occur in a way that would render the living responsible.)
But when the black living suffer real and current consequences as a result of wrongs committed by a younger America, then contemporary America must shoulder responsibility for those wrongs until such wrongs have been adequately righted.
The life and responsibilities of a nation are not limited to the life spans of its mortal constituents. Federal and state governments were active participants not only in slavery but also in the exclusion and dehumanization of blacks that continued legally up until the passage of key civil rights legislation in the sixties.
Black calls for reparations began almost from the moment that slavery officially ended in 1865. However, although our calls far predate those of either the Japanese or the Jews, only the latter two communities have been responded to in a spirit of sober compassion and thoughtful humanity.
In response to our call, individual Americans need not feel defensive or under attack. No one holds any living person responsible for slavery or the later century-plus of legal relegation of blacks to substandard education, exclusion from home ownership via restrictive covenants and redlining, or any of the myriad mechanisms for pushing blacks to the back of the line.
Nonetheless, we must all, as a nation, ponder the repercussions of those acts.There are many ways to begin righting America’s massive wrong.
But resolving economic and social disparities so long in the making will require great resources (in the form of public initiatives, not personal checks) and decades of national fortitude. Habit is the enemy.
Whites and blacks see each other the only way they can remember seeing each other–in a relationship of economic and social inequality. The system, which starts each child where its parents left off, is not fair.
This is particularly the case for African-Americans, whose general economic starting points have been rearmost because of slavery and its aftermath.
Slaves for two and a half centuries saw not just their freedom taken from them but their labor as well.
Were it a line item in today’s gross national product report that value would undoubtedly run into billions of dollars.
America has made an art form by now of grinding its past deeds, no matter how despicable, into mere ephemera.
And African-Americans, unfortunately, have accommodated this amnesia all too well. It would behoove African-Americans to remember that history forgets first those who forget themselves.
To do what is necessary to accomplish anything approaching psychic and economic parity in the next half-century will require a fundamental shift in America’s thinking.
Before the country in general can be made to understand, African-Americans themselves must come to understand that this demand is not for charity. It is simply for what they are owed on a debt that is old but compellingly obvious and valid still.
(Do not be fooled by individual examples of conspicuous black success. They have closed neither the economic nor the psychic gaps between blacks and whites, and are statistically insignificant.)
The blacks of Rosewood, Florida, and Greenwood, Oklahoma, have successfully brought their case for reparations to national attention.
Indeed, in Oklahoma a biracial commission has just concluded that justice demands that reparations be paid to the victims of Oklahoma’s Greenwood massacre.
Congressman John Conyers has introduced HR 40, a bill “to examine the institution of slavery,” subsequent “de jure and de facto discrimination against freed slaves and their descendants,” the impact of these forces “on living African-Americans” and to make recommendations to Congress on “appropriate remedies.”
Passage of this bill is crucial; even the making of a well-reasoned case for broader national restitution will do wonders for the spirits of blacks.
This is a struggle that African-Americans cannot lose, for in the very making of it we will discover, if nothing else, ourselves.
And it is a struggle that all Americans must support, as the important first step toward America’s having any chance for a new beginning in which all its inhabitants are true co-owners of America’s democratic ideals.
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By: tired of poor me attitude on 5/07/2010 10:44PM
So, what do you want?
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By: JAMES on 5/08/2010 4:05AM
So i am guessing if they do give reparations. are there own people who sold them into slavery going to have to pay them reperations as well?
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By: paul on 5/08/2010 1:27PM
A little perspective…
Yes, there is a 350-400 year head start here in America, but no, it wasn't America way back then.
We weren't the United States until 1776 (Declaration of Independence). We then had to fight for our independence. Before that we were a British holding.
We had a lot to do as a new country, but within 80 years of gaining our independence, we were in a civil war over abolishing slavery. That's one lifetime from when we were a British holding. Pretty quick, if you look at the big picture.
It took another 100 years to get our laws up to snuff. A lot has happened in those 100 years. A couple world wars, women's suffrage, all kinds of civil rights that we all take for granted now were fought for.
So, when asking yourself who is to pay reparations, keep the timeline in mind. America has been very progressive and pro-active in the area of civil rights. After thousands of years of the world treating African natives as property, America has a (half) black president after only 330 years since its inception.
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By: rw on 5/09/2010 12:01PM
hi. don't forget to include the carribean countries in this. slave ships also took afrikan slaves to the carribean islands as well.
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By: Aundria on 5/12/2010 4:51PM
You have said a mouthful.
I am definitely feeling all of this.
I do disagree with the fact that the reparations should not be cash.
I feel that it was cash that was gained by slavery, so it is cash that needs to be repaid!!!
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By: rasfanta on 5/09/2010 2:41AM
I'm with you on that. It is my fondest desire. I think about it everyday. What I wouldn't give to get out of america. I hate this country.
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By: Ourselves on 7/16/2011 6:04AM
rafanta, There is alot of hate in your words and in your heart. I to would like to get out of this country, but for different reasons.1) Let's start with equality, Martin Luther King spoke exactly that, for ALL. That's why your people killed him.. Haters as yourself want the whole pie, you want and get because your black.. That's not equal that's racist, you can thank Jesse Jackson for both. Erchants like that are the fuel to the fire. He's the down fall, he speaks of justice. In reality, it's myself. Did you know he treatened Budweiser that HE would have black's boycott them and shut them down, if they didn't hire more black's. They hired his two sons and appointed them as president and vice president.2)Prove your heritage, do you think just because your black your ancestors came from Africa? Shake that tree and see how many different nationalities fall out..Wish you the best! Before you do anything ask God first, put him first!
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By: just on 5/07/2010 10:20PM
why does everyone try to get intellectually "tech-nickel" on this issue? The Jews have reparations, they have israel (jewish paradise) where they hide criminals and launder money In the US they get unlimited welfare inspite of owning and operating businesses and they have their own justice system
I DON'T CARE ABOUT JEWISH REPARATIONS!
Blacks are owed land and money, I don't care if you were not here when it happened. People expected blacks to die out like American Indians. but Blacks are still here!
It does not take a genius to figure out Blacks are owed. Thats why this issue ruffles so many feathers!
What are they gonna do with the money?
I don't care if they burn it in the streets, give Blacks their due!
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By: Noah on 5/07/2010 10:39PM
You must have forgotten Mike that two Jews ruled over Egypt,Africa Moses and Joseph with God's help, if you read the Bible the Egyptians was punished for enslaving the Jews. You people always forget that.
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