
Malcolm X would have been 85 years old today had he not been assassinated. With his revolutionary rhetoric, Malcolm took on not only white society, but black leaders as well. Glen Ford, in The Progressive, writes:
Malcolm was the people's surrogate in intra-black politics. He championed the "grassroots" in a black polity dominated by clerics claiming accountability to a "higher" authority and heads of secular organizations largely dependent on "white" subsidies.....At the core of Malcolm's black nationalism was the demand for accountability to the black masses from all those who purport to govern or lead them. The people occupy center stage in Malcolm's political drama, while "Negro leadership" jockeys for white favor and financing.
Malcolm's revolutionary black nationalism is people power, pushing back the oppressor and imposing the popular will on collaborationist "leadership." His relentless critique of the "Big Six" - Martin Luther King Jr., James Farmer, John Lewis, A. Philip Randolph, Roy Wilkins and Whitney Young - freed the black political conversation from the gags of false unity, empowering the rank and file to demand accountability from their "spokesmen."
But despite their differences, Malcolm X and King were actually growing closer in their ideologies as they both neared the ends of their lives.
CNN writes:
Malcolm X was reaching out to King even before he broke away from the Nation of Islam and embraced Sunni Islam after a pilgrimage to Mecca, says Andrew Young, a member of King's inner circle at the Southern Christian Leadership Conference, the civil rights group King headed. "Even before his trip to Mecca, Malcolm used to come by the SCLC's office," Young says.
"Unfortunately, Dr. King was never there when he came."
"In the last years of their lives, they were starting to move toward one another," David Howard-Pitney, author of "Martin Luther King, Jr., Malcolm X, and the Civil Rights Struggle of the 1950s and 1960s" told CNN. "While Malcolm is moderating from his earlier position, King is becoming more militant." Pitney says.
Malcolm X, after leaving the Nation of Islam, reached out to King. He offered his support by traveling to Selma, Alabama for a 1965 civil rights march. He had gained a respect for King because he believed that he was risking his life for what he believed in.
"He had come to believe that King believed in what he was doing," said Peter Bailey, an original member of the group Malcolm X founded, The Organization of Afro-American Unity. "He believed in nonviolence; it just wasn't a show. He developed respect for him. I heard him say you have to give respect to men who put their lives on the line."
King also shifted from his early non-violence rhetoric. He earned the scorn of the President by criticizing the Vietnam War. And then, like Malcolm, King got revolutionary and began attacking the broader causes of oppression and seeking commonality. King began organizing a poor people's march.
"It was more radical to deal with poverty than to deal with segregation so, in that sense, it's true," Andrew Young told CNN. "But Dr. King never wavered in his commitment to nonviolence. In fact, he was getting stronger in his commitment to nonviolence. It was a more militant nonviolence."
King also started wearing a 'Black is Beautiful' button, said Pitney. That was clearly the language of the Black Power movement.
The ability to live and learn is such an important lesson here. Malcolm X learned to respect someone that he once handily dismissed. King obviously saw the importance of what Malcolm X was trying to do by improving black people's opinions of themselves. Could their have been a President Obama without the contributions of King and Malcolm X?
We need more of this type of boldness in our community. We should not be ashamed to question people who want to speak for all black people. We should question the motives of people who fashion themselves as leaders. Are you making backroom deals? Are organizations trying to live off of their names? Although you have a proud legacy from the 1960s, what are you doing today to better the lives of African-Americans?
"King was a political revolutionary. Malcolm was a cultural revolutionary," James Cone, author of "Martin & Malcolm & America" told CNN. "Malcolm changed how black people thought about themselves. Before Malcolm came along, we were all Negroes. After Malcolm, he helped us become black."


Comments: (5)
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By: All Winners LOVE Winners on 5/19/2010 7:20PM
MARTIN & MALCOLM.
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By: sandra on 5/19/2010 10:15PM
RASFANTA THANK YOU for your response to billschrier! I'm so sick and tired of these white racist rolling up on this site and spewing their hateful crap! Why is AOL letting this happen. Other newsites have disclaimers that prevent coded hate speech. This site needs one as well.
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By: amy wilson on 5/19/2010 10:37PM
Thank you rasfanta and I hear ya sandra. They roll up on this website cause they know they would not say that stupid s#%t to anybody's face. See I am the type of person who would tolerate a white opinion here and there if it is rational opinion. BillSchrier is just too stupid on too many levels!
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By: Malcolm Admirer on 5/20/2010 5:05AM
Mr. Shabazz was a brilliant man. He knew, full well, that Dr. King received the majority of the press and had a better chance of reaching the mainstream.
Malcolm used the press brilliantly. He used militant rhetoric to remind white America that his way was the alternative to Dr. King. As Ozzie Davis reminded us, in his beautiful eulogy, Malcolm, himself, was not part of any violence. He mastered the use of the language and manipulated the media better than anyone had ever dreamed. Malcolm promoted nonviolence, by threatening the alternative.
If he grew closer to Dr. King, it was in his realization that not all white people are the devil. When one travels abroad, regardless of who it is, you change. You see that there is a whole world, full of people, who do things differently than what you've come to expect at home. In Mecca, he prayed next to whites who didn't see him as anything other than a fellow Muslim. In short, he fulfilled his evolution.
El Hajj Malik El Shabazz was not a perfect man. He's an inspiration, because he was strong enough to evolve full-circle. He was forced down the wrong path, but he had the emotional fortitude, and the strength as a man, to turn his life around. You would have a difficult time finding a more honorable, honest, or intelligent man anywhere or anytime.
Quite honestly, not near enough is done to promote his legacy. If anyone genuinely believes that he would be happy with the state of racial relations, in the U.S., you've simply not learned your lessons or done your homework.
The issues are too complicated to explore in a few short paragraphs. I will say this: Malcolm would be pleased by the social and political power gained by the African American Community, but tormented by the remaining poverty and economic challenges. He would be heartbroken by the emphasis on gold, bling, negative rap music and its portrayal of African-American women. If Malcolm were alive, I suspect he would have spent today mentoring young people on how to improve education or be a better father. He was a more than a talker, but a doer.
By the way, before you pray for the demise of the United States of America, you might think about the fact that Malcolm gave his life for it. The United States isn't perfect, but apparently Malcolm believed it was worth fighting for. I agree.
Best of luck to all of you and please continue keeping Mr. Shabazz's legacy alive and well.
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By: rasfanta on 5/21/2010 7:53PM
You remove my post but keep bill's posts? He has free speech but I do not? No chains but still not free.
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